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japanese weasel yōkai

In the Shin'etsu region, a kamaitachi is said to be the work of an evil god and there is a folk belief that one would encounter calamity by stepping on a calendar. It is said that when people chase after this sound, the sound stops. They appear riding on dust devils and they cut people using the nails on both their hands that are like sickles. Welcome to Yokai.com, the illustrated database of Japanese folklore. It is counted among the seven mysteries of Echigo. Japanese weasel In Japan, weasels ( 鼬、鼬鼠 , itachi ) were seen as yōkai (causing strange occurrences). On occasions of cold wind and other times, they are also a strange event of where one would fall and get a leg injury. In the Yoshio District area of the Nara Prefecture, it is said that when one gets bit by a kamaitachi invisible to the human eye, one would tumble over, even though no blood comes out, there is a big opening in the flesh. [13] In the village of Kōchi, Hata District, Kōchi (Now Shimanto), this yama-misaki is called "ryōge,"[14] and they are considered to be the spirits of those who died through unforeseen accidents, and happening upon one of these is called "ryōge-tsuki" (being possessed by a ryōge).[15]. In Amami Ōshima, it is said that near the time of Obon, at cemetery roads and other such place, a lukewarm wind would graze by and give one a chill, and when one returns home and tries taking off one's clothing, there would be some kind of speckle on some part of the body. Of the 17 extant species currently classified in the genus Mustela, 10 have "weasel" in their common names. One would receive a sharp, painless wound. Second: yōkai … Habitat : primarily the Japan Alps, but potentially anywhere that weasels are found. Members of this genus are small, active predators, with long and slender bodies and short legs. The villagers asked Kamaitachi (鎌鼬) is a Japanese yōkai often told about in the Kōshin'etsu region and can also refer to the strange events that this creature causes. Some of them have never appeared in English before, while others will be intimately familiar to fans of Japanese folklore. [3][9], In the western parts of Japan, kamaitachi are called "kazakama" (風鎌, "wind sickle") and said to slice off people's skins, and there is no pain the instants after it is scraped off, but after a while a hard to bear pain and bleeding would start to occur and it is said that one could protect against this by obtaining an old calendar in one's hand. [3], In the Edo period, in the essay "Sōzan Chomon Kishū (想山著聞奇集)" by Miyoshi Shōzan, a feudal warrior of Owari, it is said that the wounds from a kamaitachi does not result in pain or bleeding at first, but afterwards an intense pain and great amounts of bleeding results, so much that sometimes even the bones can be seen from the wound opening, and even a danger of death. In the village of Rokutō, Abu District, Yamaguchi Prefecture, it is said that people who died due to cliffs or shipwrecks would, after eight days after death, become yama-misaki. Before long, a high fever comes about and one would need to need to go to a yuta (a shaman of Okinawa, Kagoshima, or the Amami Islands) to have it exorcized. As it is cold in the northern parts of the country, cold wind blasts gather around, and the air is intensely cold. Borrowing this, they are said to be the deed of chimi in mountains and valleys. One would receive a sharp wound from it, but there is no pain. ( quote from Sakaiminato Guide for Sightseeing ) Also, there are a lot of words associated with a weasel in Japan, even in the English world, there seem to be two expressions of "Weasel word" and “Wild Weasel" Kama itachi. They can be found all across the world except for Australia, Antarctica, and the neighbouring islands. The family Mustelidae, or mustelids, (which also includes badgers, otters, and wolverines) is often referred to as the "weasel family". In the Toyoura District, Yamaguchi Prefecture, called "yama misaki", as it is a strange phenomenon that appears deep in the mountains, there is a demonic wind taking on the shape of a human's severed head and flying above fallen lives like a wheel. [17], This article is about the mythical Japanese yōkai. Wildwood Tunnel with the A rank watch. It is native to Japan where it occurs on the islands of Honshū, Kyūshū and Shikoku. [10] In Ōme, there is a story where a certain woman had her lover stolen by another woman and gathering up her resentment, when she cut her own hair, that hair became a kamaitachi and cut off her rival in love's head by the neck with a single stroke. 1999. [7]:255, In Montagne Noire (France), Ruthenia, and the early medieval culture of the Wends, weasels were not meant to be killed.[7]. [10], In the collection of depictions, the Gazu Hyakki Yagyō by Sekien Toriyama, they were depicted under the title 鼬, but they were read not as "itachi", but rather as "ten",[11] and "ten" were considered to be weasels that have reached one hundred years of age and became yōkai that possessed supernatural powers. Kanji: 鎌鼬, meaning Sickle-Weasel Hiragana: かまいたち Other names: kazakama (風鎌, “wind sickle”), akuzen-kaze (possibly written 悪旋風, “evil whirlwind”), taiba-kaze (堤馬風), izuna (飯綱, least weasel), nogama (野鎌, “wild sickle”), muchi ((鞭, “whip”) and Qiongqi (窮奇 the Chinese version of the kamaitachi) It is said that humans who encounter this wind would get a big fever and in Ainoshima, Hagi, its true identity is said to be ghosts that have no place to go after death and have become wind that wanders around. Many Japanese have long been familiar with yokai. Kamaitachi (鎌鼬) is a Japanese yōkai often told about in the Kōshin'etsu region and can also refer to the strange events that this creature causes. The following information is according to the Integrated Taxonomic Information System. Their tails may be from 34 to 52 mm (1 1⁄4 to 2 in) long.[3]. [2] In the Iya region, Tokushima Prefecture, it is said that sickles and hoes used for digging the hole in a funeral, if left for 7 days without taking it back, would turn into a nogama, and when one encounters a nogama, it is said that one should chant, "beneath the feet on the bottom-left of Buddha, is the stump of a kurotake [a species of bamboo], and quickly became clean, but let it grow back (hotoke no hidari no shita no omiashi no shita no, kurotake no kirikabu nari, itau wa nakare, hayaku routa ga, haekisaru). Kamaitachi (鎌鼬, Kamaitachi), is a Japanese yōkai often told about in the Kōshin'etsu region, or can also refer to the strange events that this creature causes. [5], In the mountainous regions of Kōchi Prefecture and Tokushima Prefecture among other areas of West Japan, encountering such a strange event is called "being cut by a nogama (野鎌, "wild sickle")," and they are said to be the deeds of grass-cutting sickles that have been left and forgotten on fields and have ended up turning into yōkai,[6] and they are also said to be a sickle's vengeful spirit (onryō) that has turned it into a tsukumogami (a receptacle that has turned into yōkai). They appear riding on dust devils, and they cut people using the nails on both their hands that are like sickles. Japanese weasel. However, in technical discourse and in American usage, the term "weasel" can refer to any member of the genus, or to the genus as a whole. This usage is retained in British English, where the name is also extended to cover several other small species of the genus. The broadness of this category has made it so fun. 鎌鼬. re-used and depicted as a weasel yōkai, eventually becoming established as the yōkai it is now. There are many legends passed down in snowy regions and there are some regions that call whirlwinds themselves "kamaitachi". Whirlweasel can be found in the Mt. It is said that the reason why people don't receive this wound in the capital is because of the principle that malice does not win against true spirit.

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